Plato and Aristotle were very different thinkers. They came at the same fundamental philosophical problems from radically different directions. Rafael nicely characterized this in his famous "School of Athens" painting - Plato, ever the tutor, sternly pointing to the sky; Aristotle, the indignant pupil, gesturing reflexively toward the earth. But this image is somewhat deceiving. … Continue reading Plato Versus Aristotle – Two Routes To The Same Good
This essay will summarize Aristotle's conception of substance as he presents it in The Categories, briefly explain what distinguishes substance from the other categories, and offer some additional thoughts about the metaphysics of being, in relation to Aristotle's mentor, Plato.
This post is my first foray into the question of whether or not there is a God. Before I can begin to attempt an answer, I need to explore a deeper question. Namely, what is the nature of this question? What exactly are we asking, when we ask this question? I want to suggest that this question is best understood as a fundamental choice, and that the choice is not simply one of satisfying an ontological preference, but one of universal significance. The way one answers this question will define one's entire life, indeed all life. It will condition the content of all of one's relationships, and predispose the outcome of every subsequent choice. It will frame every subsequent question you will ask yourself, from the nature of morality and history, to the kinds of activities you engage in, day to day. This choice lies at the center of everything it means to exist, and to be human. Which fork of the dilemma you choose, is therefore, the most important choice you will ever make.
Last night, I re-viewed George Lucas' "THX-1138" (for the 20th time), and paired it with Phillip Noyce's 2014 film treatment of "The Giver". Here is something that occurred to me while watching.
Unlike the old testament god of "power and might", the Christian God is great, precisely because he can choose to refrain from exercising his power, for the sake of something greater. The defining example of this, of course, is Christ's last moments on the cross, in which the Romans are permitted to murder his Son, and in a brief moment of his human frailty, Christ begs to know why. Thus, the God of Christianity has free will, and Christ answers Socrates Euthyphro dilemma, by suggesting that yes, there is a moral order written into the universe itself, that even God himself looks to for guidance.