Ayn Rand's visceral hatred for religion is something she shares with modern "humanist" philosophers, and because of this, the only objection the Humanists can offer up against Ayn Rand, is the shameless appeal to collectivist utilitarian concerns, or our natural revulsion to "selfishness". Even Ayn Rand recognized this herself, which is why she titled her essay, "The Virtue of Selfishness". She was trolling the Humanists.
The new Libertarians are still trying to push the Enlightenment principle of self-governance (individual sovereignty) as far over as it will go, without collapsing into anarchism. But they've divorced themselves from the ground that made self-governance possible in the first place: a commitment to virtue. That commitment can come from religion, or a shared set of philosophically derived metaphysical commitments. But the end result is an individual that has a commitment to the good life, as a life lived in the pursuit of excellence (and, arguably, measured against the transcendent values of truth, goodness, and beauty). Single mothers, whoring themselves out in order to pay for their 15 year old daughters' birth control pills is about as far from that ideal, as you can get. And that is what the Libertarian needs to grapple with.
I decided to spend three of my vacation days on the London School of Philosophy's "Summer School" conference, this week. The theme of the conference was "Philosophy: Past, Present, and Future", and the talks focused heavily on the broad questions like the nature of philosophy, it's role and purpose in society, it's place in history, … Continue reading London School of Philosophy – Summer School Conference
Molyneux's book reads like a personal journal that was transcribed directly into print. It is haphazard, overwrought, and at times, stream-of-consciousness. If you're not already familiar with the lingo of internet Libertarianism, you'll be completely confused by numerous passages. If you're not already rehearsed in, and in agreement with, the arguments and positions of right-leaning anarchism ("anarcho-capitalism"), you'll find the presumption of foregone conclusions scattered throughout the book to be irritating at best.
At bottom, the main problem with this book, is that it doesn't appear to have an audience. The dismissive and sneering tone taken toward the political left will put them off. The appeals to the political right will (and has) earned him podcast interviews, but they certainly aren't interested in philosophical inquiry beyond their own prejudices. The academic community has already shunned him as a lightweight at best, crackpot at worst. The book is too polemical and doctrinaire to appeal to the mainstream (many of whom fear him as some sort of cult leader already). So, who is this book for?
Is it better to be truly just, or merely to seem so? This is the question put to Socrates by Glaucon in The Republic. Jonathan Haidt, in his book, “The Righteous Mind”, counts Glaucon among the cynics for putting this challenge to Socrates. But Haidt is missing a subtle and very powerful nuance in Plato’s … Continue reading Book Review: The Righteous Mind, Jonathan Haidt
This weekend I attended the launch event for the International School of Philosophy here in London. Three Talks on Three Philosophers was intended to showcase the kind of thought one could expect from the new school, as well as provide an opportunity for philosophical learning to the local community (greater Islington, mainly). Sam Freemantle, the … Continue reading ISP Launch Event: Three Talks On Three Philosophers
”When a man's knowledge is not in order, the more of it he has, the greater will be his confusion" Herbert Spencer Today, I attended a lecture by Derek Bates hosted by the Conway Hall Ethical Society, in London. I call it a lecture perhaps too generously. You'll see why in a moment. The event … Continue reading Philosopher Kings And SmartPhones